“Therein lies the secret of great hunters. To be available and unavailable at the precise turn of the road.
You must learn to become deliberately available and unavailable. As your life goes now, you are unwittingly available at all times. To be unavailable does not mean to hide or to be secretive but to be inaccessible. It makes no difference to hide if everyone knows that you are hiding.
We are fools, all of us, and you cannot be different. At one time in my life I, like you, made myself available over and over again until there was nothing of me left for anything except perhaps crying. And that I did, just like yourself.
You must take yourself away. You must retrieve yourself from the middle of the road. Your whole being is there, thus it is of no use to hide; you would only imagine that you are hidden. Being in the middle of the road means that everyone passing by watches your comings and goings.
The art of a hunter is to become inaccessible. To be inaccessible means that you touch the world around you sparingly. You don’t expose yourself to the power of the wind unless it is mandatory. You don’t use and squeeze people until they have shriveled to nothing, especially the people you love.
To be unavailable means that you deliberately avoid exhausting yourself and others. It means that you are not hungry and desperate.
A hunter knows he will lure game into his traps over and over again, so he doesn’t worry. To worry is to become accessible, unwittingly accessible. And once you worry you cling to anything out of desperation; and once you cling you are bound to get exhausted or to exhaust whoever or whatever you are clinging to.
I’ve told you already that to be inaccessible does not mean to hide or to be secretive. It doesn’t mean that you cannot deal with people either. A hunter uses his world sparingly and with tenderness regardless of whether the world might be things, or plants, or animals, or people, or power. A hunter deals intimately with his world and yet he is inaccessible to that same world. He is inaccessible because he’s not squeezing his world out of shape. He taps it lightly, stays for as long as he needs to, and then swiftly moves away leaving hardly a mark.”
‘Journey to Ixtlan’ by Carlos Castaneda
It is time now to tell you the “rule” as it pertains to the Nagual and his role, exactly as it was told to me. Being involved with the rule may be described as living a myth. In my case, a myth that caught me and made me the Nagual.
The power that governs the destiny of all living beings is called the Eagle, not because it is an eagle or has anything to do with an eagle, but because it appears to the seer as an immeasurable jet-black eagle, standing erect as an eagle stands, its height reaching to infinity.
As the seer gazes on the blackness that the Eagle is, four blazes of light reveal what the Eagle is like, The first blaze, which is like a bolt of lightning, helps the seer make out the contours of the Eagle’s body. There are patches of whiteness that look like an eagle’s feathers and talons. A second blaze of lightning reveals the flapping, wind-creating blackness that looks like an eagle’s wings. With the third blaze of lightning the seer beholds a piercing, inhuman eye. And the fourth and last blaze discloses what the Eagle is doing.
The Eagle is devouring the awareness of all the creatures that, alive on earth a moment before and now dead, have floated to the Eagle’s beak, like a ceaseless swarm of fireflies, to meet their owner, their reason for having had life. The Eagle disentangles these tiny flames, lays them flat, as a tanner stretches out a hide, and then consumes them; for awareness is the Eagle’s food.
The Eagle, that power that governs the destinies of all living things, reflects equally and at once all those living things. There is no way, therefore, for man to pray to the Eagle, to ask favors, to hope for grace. The human part of the Eagle is too insignificant to move the whole.
It is only from the Eagle’s actions that a seer can tell what it wants. The Eagle, although it is not moved by the circumstances of any living thing, has granted a gift to each of those beings. In its own way and right, any one of them, if it so desires, has the power to keep the flame of awareness, the power to disobey the summons to die and be consumed. Every living thing has been granted the power, if it so desires, to seek an opening to freedom and to go through it. It is evident to the seer who sees the opening, and to the creatures that go through it, that the Eagle has granted that gift in order to perpetuate awareness.
For the purpose of guiding living things to that opening, the Eagle created the Nagual. The Nagual is a double being to whom the rule has been revealed. Whether it be in the form of a human being, an animal, a plant, or anything else that lives, the Nagual by virtue of its doubleness is drawn to seek that hidden passageway.
The Nagual comes in pairs, male and female, A double man and a double woman become the Nagual only after the rule has been told to each of them, and each of them has understood it and accepted it in full.
To the eye of the seer, a Nagual man or Nagual woman appears as a luminous egg with four compartments. Unlike the average human being, who has two sides only, a left and a right, the Nagual has a left side divided into two long sections, and a right side equally divided in two.
The Eagle created the first Nagual man and Nagual woman as seers and immediately put them in the world to see. It provided them with four female warriors who were stalkers, three male warriors, and one male courier, whom they were to nourish, enhance, and lead to freedom.
The female warriors are called the four directions, the four corners of a square, the four moods, the four winds, the four different female personalities that exist in the human race.
The first is the east. She is called order. She is optimistic, lighthearted, smooth, persistent like a steady breeze.
The second is the north. She is called strength. She is resourceful, blunt, direct, tenacious like a hard wind.
The third is the west. She is called feeling. She is introspective, remorseful, cunning, sly, like a cold gust of wind.
The fourth is the south. She is called growth. She is nurturing, loud, shy, warm, like a hot wind.
The three male warriors and the courier are representative of the four types of male activity and temperament.
The first type is the knowledgeable man, the scholar; a noble, dependable, serene man, fully dedicated to accomplishing his task, whatever it may be.
The second type is the man of action, highly volatile, a great humorous fickle companion.
The third type is the organizer behind the scenes, the mysterious, unknowable man. Nothing can be said about him because he allows nothing about himself to slip out.
The courier is the fourth type. He is the assistant, a taciturn, somber man who does very well if properly directed but who cannot stand on his own.
In order to make things easier, the Eagle showed the Nagual man and Nagual woman that each of these types among men and woman of the earth has specific features in its luminous body.
The scholar has a sort of shallow dent, a bright depression at his solar plexus. In some men it appears as a pool of intense luminosity, sometimes smooth and shiny like a mirror without a reflection.
The Eagle’s Gift ~ Carlos Castaneda
“I never noticed the noise in my head, until it stopped”.
They say think positively, always try and see the positive side of every situation! But its hard when disaster hits and all you can see, feel or hope to know is the pain of the misfortune that the circumstances have caused you… But it’s true there is a positive side to every negative situation, a plus hiding within every negation. If only we could see it…and in as much as this is always an opportunity to learn, to transcend oneself and launch into Superconsciousness… then the willingness to learn from the mistake, to disregard the misfortune and take understanding from it instead, and speak positively into every situation – there is the ability right there. A chance to turn the world around. To see from a whole new perspective! And Turn the curse into a blessing!
“Now let us call that spirit of the water hole,” he said.
I tried to turn my head to look at him. He held me vigorously by the hair and said that I was in a very vulnerable position and in a terribly weak physical state and had to remain quiet and motionless. He had put all those special branches on my belly to protect me and was going to remain next to me in case I could not take care of myself.
He was standing next to the top of my head, and if I rolled my eyes I could see him. He took his string and tensed it and then realized I was looking at him by rolling my eyes way into my forehead. He gave me a snappy tap on the head with his knuckles and ordered me to look at the sky, not to close my eyes, and to concentrate on the sound. He added, as if on second thought, that I should not hesitate to yell the word he had taught me if I felt something was coming at me.
Don Juan and his “spirit catcher” began with a low-tension twang. He slowly increased the tension, and I began to hear a sort of reverberation first, and then a definite echo which came consistently from a southeasterly direction. The tension increased. Don Juan and his “spirit catcher” were perfectly matched. The string produced a low-range note and don Juan magnified it, increasing its intensity until it was a penetrating cry, a howling call. The apex was an eerie shriek, inconceivable from the point of view of my own experience.
The sound reverberated in the mountains and echoed back to us. I fancied it was coming directly toward me. I felt it had something to do with the temperature of my body. Before don Juan started his calls I had been very warm and comfortable, but during the highest point of his calls I became chilled; my teeth chattered uncontrollably and I truly had the sensation that something was coming at me.
At one point I noticed that the sky had become very dark. I had not been aware of the sky although I was looking at it. I had a moment of intense panic and I yelled the word don Juan had taught me.
Don Juan immediately began to decrease the tension of his eerie calls, but that did not bring me any relief.
“Cover your ears,” don Juan mumbled imperatively.
I covered them with my hands.
After some minutes don Juan stopped altogether and came around to my side. After he had taken the branches and leaves off my belly, he helped me up and carefully put them on the rock where I had been lying. He made a fire with them, and while it burned he rubbed my stomach with other leaves from his pouch.
He put his hand on my mouth when I was about to tell him that I had a terrible headache.
We stayed there until all the leaves had burned. It was fairly dark by then. We walked down the hill and I got sick to my stomach.
A Separate Reality: Chapter 11. [Carlos Castaneda]
“Every one of us has an energetic fissure, an energetic crack below the navel. That crack, which sorcerers call the gap, is closed when a man is in his prime.
Normally, all that is discernible to the sorcerer’s eye is a tenuous discoloration in the otherwise whitish glow of the luminous sphere. But when a man is close to dying, that gap becomes quite apparent.”
Don Juan Matus ~ The Active side of Infinity (Carlos Castaneda)
“Dreaming is the vehicle that brings dreamers to this world,” the emissary said, “and everything sorcerers know about dreaming was taught to them by us. Our world is connected to yours by a door called dreams. We know how to go through that door, but men don’t. They have to learn it.”